Monday, March 2, 2015

Ancient Malawi priesthoods and their Phoenician like alphabets

Some ancient SapiTWA healers also known as the Nganga or asing’anga amizimu (traditional healers dealing with the spirit) in Malawi have been using an alphabet similar to the Phoenician one online despite being “illiterate”.


Online Phoenician alphabet taken from http://upload.wikimedia.org/wikipedia/commons/thumb/2/24/Phoenician_alphabet.svg/2000px-Phoenician_alphabet.svg.png
Online Phoenician alphabet taken fromhttp://upload.wikimedia.org/wikipedia/commons/thumb/2/24/Phoenician_alphabet.svg/2000px-Phoenician_alphabet.svg.png

Such healers were responsible for nsembe which included mapira (sorghum) hence them being priestesses (nsembe).
The sole remaining one in a village in Mulanje cannot read and write this alphabet uses an ancient alphabet which resembles the Phoenician one especially when she writes what she calls Ah on the ground as in A and Ba which is B and Ca which is C.
Other letters she draws using a stick are Ka for K which looks like a bowl but meaning a cupped hand for making nsembe offerings and M which is drawn like water.
In ancient times the female priesthood was in charge of the ancient rain shrine on Mulanje Mountain and the priestess would do ULOSI WAKALE which is ANCIENT AFRICAN PROPHECY.
The priestesses worked with the king and his induna and spoke in code languages just like the mizimu (spirits) in their beliefs who don’t say many things at once.
Sapitwa priestesses draw A (ah) EAST similar to the Phoenician one but others are not there as they don’t have a Q etc in their rituals using WORDS (MAU/MAWU) from the SapiTWA oracle.


Words are drawn on the ground like this
Words are drawn on the ground like this

They draw some letters to the EAST (kum’mawa) and some to the WEST (ku madzulo) etc with the EAST meaning the spirit (mzimu) should be behind the word.
In one of their ancient alphabet, the letter T was also drawn as an X in the ways of the TWA “pygmies” by the now nearly extinct Sapitwa priesthood.
T means KULIMBITSA (MAKE STRONG) in Chichewa/Chinyanja of Malawi hence priestesses say Kulimbitsa mabere or some say mabele (breasts) meaning put an X on the chest like the TWA pygmies of the forest with an X on their chests.


"Akka a modern Ba-Twa notice the x cross as is shown on Ptah  Ptah lord and of Memphis it was from his name Egypt was derived, as Hwt-ka-Ptah (home of the ka (soul) of Ptah) transliterated as Aígyptos by the later Greeks...Pan was connected to Bes, a central African or Great Lakes God worshiped all over the Med he is a Ba-twa or Pygmy he may also be linked to Ptah who is also a Ba-twa." Photo from http://egyptsearchreloaded.proboards.com/thread/1698/batwi-gods-kemet
“Akka a modern Ba-Twa notice the x cross as is shown on Ptah
Ptah lord and of Memphis it was from his name Egypt was derived, as Hwt-ka-Ptah (home of the ka (soul) of Ptah) transliterated as Aígyptos by the later Greeks…Pan was connected to Bes, a central African or Great Lakes God worshiped all over the Med he is a Ba-twa or Pygmy he may also be linked to Ptah who is also a Ba-twa.”
Photo fromhttp://egyptsearchreloaded.proboards.com/thread/1698/batwi-gods-kemet

If one looks carefully that means two triangles hence As ABOVE SO BELOW ….meaning the spirits (mizimu) of the air and those of the water (madzi) etc.
This blog wonders if PTAH is ABATHWA/ABATWA or BATWA as in PI as -PITA (TO GO) which also sounds like PETER in English. Another phrase used is SESANA MADZUWA which means RESURRECTION as in rising from the dead.
They use the code DZUWA LAOMBA as in KUTULUKA (COMES OUT) and LIWOMBO is the part of the head which “breathes” in a baby. KUOMBA M’MANJA means to CLAP HANDS in Chichewa/Chinyanja.
When some priestesses say Sesana madzuwa that means your eyes are open and you have enlightenment hence no darkness.
Then there is BONA and MBONA with -ona meaning TO SEE and CHOONADI meaning the TRUTH hence akunena zoona as in he or she speaks the Truth…
When enlightened the RIGHT EYE PROTRUDES and sticks out as in SHINING (KUWALA) more than the left one representing DARKNESS (MDIMA).
The RIGHT EYE (KUMANJA) and MANJA is hands sticks out like this “Osiris” statue unlike the LEFT EYE (KUMANZERE).
Mbona Ostiriza (the last Seer) as in MBONA from -ONA to see and TOMASI BONA also with -ONA as to see has a right protruding eye like a SNAKE (NJOKA) and not a left protruding one like a GOAT (Mbuzi).
They call that MASOMPHENYA (VISION) and being able to see what is hidden in the DARK like an OWL (KADZIDZI), the nightbird so the NGANGA as in asing’anga African doctors and healers can also see the MIZIMU (SPIRITS) who are hidden and also the MIZIMU YAMAKOLO (ANCESTRAL SPIRITS).
Sapitwa is SApitwa and SapiTWA which is also Sapita which means “don’t go there” in Chichewa/Chinyanja……in other words where no man goes.

However there are other words that need to be broken down including KEPETA or KHEPETA, or KE PE TA and KHEPERA with a specific meaning as told by Sapitwa healers.
Ancient Egypt's Ptah internet photo
Ancient Egypt’s Ptah internet photo

Kepeta is a different word and what they call Capetown and with the Table Mountain but the spelling needs to be verified. Words are also spoken briefly as codes.
For example when they said bowa muntengo (tree ear mushrooms which grow on dead wood or trees) it would mean those who have ears, listen.
Bowa is a mushroom and mutengo is in the tree so mushrooms in the tree. And those who have eyes “see” not with the two eyes we know but with your “other eyes”….this we call masomphenya (vision) to see even what is hidden in the dark like owls created by the Great Spirit who is God (Chauta, Namalenga, Mphambe).
According to Asar Imphotep in the below link, Kulu is also one of the words used for God in Africa with “Proto-Bantu /l/ was /d/, so it was KuDu.” What is interesting is that in Chichewa/Chinyanja Akuluakulu are the elders and mkulu is an elder hence sayings like akulu a mvula ya kale to mean the elders of old rains and mawu a akuluakulu akoma akagonera etc.
Then there is Gule Wamkulu as in the Great dance and the Nguni’s Bonaabakulu Abasekhemu re-written in Kikongo as Bana ba Nkulu abaSe N’semi hence:
“Bona abakhulu base Khemu meaning We see or have seen (Bona) the great (Abakhulu) from KMT (Khemu) while an Elder is Mkhulu or Khulu”- Nguni/Ngoni and the ancient god called KhuluKhulu” is some information that has been made available to this blog about their presence in ancient Egypt.
Like the Nguni/ Ngoni word Khulukhulu meaning “a grandparent of our great great-parents” then Akuluakulu amati is the great-great ones say.


Western side of Mulanje Mountain in Sunset, seen from Likubula Falls http://en.wikipedia.org/wiki/Mulanje_Massif#mediaviewer/File:Mulanje_Mountain_western_side.JPG
Western side of Mulanje Mountain in Sunset, seen from Likubula Falls
http://en.wikipedia.org/wiki/Mulanje_Massif#mediaviewer/File:Mulanje_Mountain_western_side.JPG

And then there is something like “mawu a akulu akoma akagonera” (elders‟ words are always good advice) besides the popularMalawi proverb “Akulu ndi mdambo mozimira moto” (elders are fountains of wisdom that solve all problems).
In Malawi Bona and Mbona as in -ona also means to see and Akuluakulu means elders so Mbona was like a seer and some South Africans on Facebook explained that “the ancient god called KhuluKhulu has been distorted to be Nkulunkulu. Khulukhulu is a grandparent of great great-parents.
“Bona abakhulu base Khemu means We see or have seen (Bona) the great (Abakhulu) from KMT (Khemu). An Elder is Mkhulu or Khulu”- Nguni/Ngoni
Excited to confirm from a SA friend “Bonaabakulu Abasekhemu” re-written in Kikongo as Bana ba Nkulu abaSe N’semi as explained in the book ‘The  Quantum Vision of Simon Kimbangu: Kintuadi In 3D’ by Dom Pedro V in the below link.
Many rain shrines were abandoned but the history of many ancient priestesses of Malawi was never ever written about till last year. Some of the ancient writings they have resemble hieroglyphics so it would be interesting to know how many other existing priesthoods have such writings including the ones that were forced into extinction.
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Took this picture of children in Milange, Mozambique admiring visiting Malawian children

Tracing footsteps to lead me home

Greetings from the Warm Heart Africa, Malawi.

I'm a Malawian journalist who grew up in many countries including South Africa, Belgium, then West Germany, UK, Washington DC and New York in the US and I love New York.

Trying to come up with the production of my life and by compiling some of my 1000 poems into a book called ‘Tracing Footsteps’ to lead me Home with excellent photography.

I also plan to film award winning documentaries based on the history of this ancient land called Malawi and the mysteries of Sapitwa and the Sirius star.

.....watch this space.


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